'"91, 1605 Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone. What three requirements are essential to Marriage? The presence of the Church's minister (and also of the witnesses) visibly expresses the fact that marriage is an ecclesial reality. In celebrating the sacrament of Holy Matrimony, Christians proclaim the communion of love between Christ and the Church and ask God’s blessing on the new couple that their nuptial union might be the sacramental sign of this same love. "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Sacrament of Marriage A comprehensive nine-month preparation program is required by the Phoenix Diocese to assist couples who are called by God to the Sacrament of Matrimony. It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.136. Some live their situation in the spirit of the Beatitudes, serving God and neighbor in exemplary fashion. "84, 1602 Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of "the wedding-feast of the Lamb. Because of original sin, which caused a rupture in the … 1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage. 130 Cf. 1657 It is here that the father of the family, the mother, children, and all members of the family exercise the priesthood of the baptized in a privileged way "by the reception of the sacraments, prayer and thanksgiving, the witness of a holy life, and self-denial and active charity. This disorder can manifest itself more or less acutely, and can be more or less overcome according to the circumstances of cultures, eras, and individuals, but it does seem to have a universal character. 1644 The love of the spouses requires, of its very nature, the unity and indissolubility of the spouses' community of persons, which embraces their entire life: "so they are no longer two, but one flesh. They are not separated from the Church, but they cannot receive Eucharistic communion. 155 GS 49 § 2. The temptation to religious indifference can then arise. There are a couple of important historical notes to make about the Catholic Rite of Marriage before I include the text and rubrics of the rite. The sacrament of matrimony consist of the marriage contract, so that for Christians the contract and the sacrament are inseparable. Prayerful preparation, discernment, discussion and learning about oneself and one another is … 2,8,6-7:PL 1,1412-1413; cf. 160 Mk 10:11-12. The Sacrament of Matrimony involves two baptized people, one or both of whom are Catholic, becoming husband and wife through a sacred covenant with God and each other. 104 Rev 19:7,9; cf. It requires particular attention on the part of couples and their pastors. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. John Hardon explains in his Pocket Catholic Dictionary, there are four elements common to natural marriage throughout history: 1. On this topic of the Sacrament of Marriage, let’s begin with the definition of marriage. For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica.168 It is in the bosom of the family that parents are "by word and example . Every human relationship is founded on love is sacred and in some way graced with God. The ministers of the Sacrament of Matrimony in the Latin Rite are the bride and groom, and the priest and deacons are witnesses. 137 Cf. It is a lifelong union, ending only with the death of one spouse. 126 Cf. This sacrament, seen as a sign of the love uniting Christ and the Church, establishes between … Disparity of cult can further aggravate these difficulties. Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the sign of the covenant and of fidelity to Christ, and who are committed to living in complete continence. Council of Trent: DS 1813-1816; CIC, can. 1632 So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance. Mt 19:8. Other sins include the deliberate refusal of one’s procreative potential which deprives conjugal love of the gift of children and divorce which goes against the indissolubility of marriage. However, they cannot receive sacramental absolution, take Holy Communion, or exercise certain ecclesial responsibilities as long as their situation, which objectively contravenes God's law, persists. Christ not only restored the original order of matrimony but raised it to the dignity of a sacrament, giving spouses a special grace to live out their marriage as a symbol of Christ’s love for his bride the Church: “Husbands, love your wives as Christ loves the Church” (Ephesians 5:25). 1665 The remarriage of persons divorced from a living, lawful spouse contravenes the plan and law of God as taught by Christ. 146 Cf. So, even at a natural level, a lack of commitment to these four elements means that no marriage has taken place. Gen 1:26-27. THE CELEBRATION OF THE CHRISTIAN MYSTERY, SECTION TWO 166 Cf. GS 22. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church.126 The Holy Spirit is the seal of their covenant, the ever available source of their love and the strength to renew their fidelity. 136 GS 49 § 3. . The Church does not have the power to contravene this disposition of divine wisdom.146, 1641 "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God. Thus, sacramental marriage imparts a permanent moral effect that renders the Sacrament of Matrimony incapable of repetition during the lives of the contracting parties. 88 Cf. This is a great mystery, and I mean in reference to Christ and the Church. Christ the Lord raised marriage between the baptized to the dignity of a sacrament (cf. According to the law in force in the Latin Church, a mixed marriage needs for liceity the, Through ecumenical dialogue Christian communities in many regions have been able to put into effect a, In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband.". In the tradition of the Eastern Churches, the priests (bishops or presbyters) are witnesses to the mutual consent given by the spouses,124 but for the validity of the sacrament their blessing is also necessary.125. CIC, cann. 1615 This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. Pope Paul VI wrote: “By it [the Sacrament of Matrimony] husband and wife are strengthened and…consecrated for the faithful accomplishment of their proper duties, for the carrying out of their proper vocation even to perfection, and the Christian witness which is proper to them before the whole world” (Humanae Vitae, n. 25). . Gen 2:18-25. 1628 The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear.130 No human power can substitute for this consent.131 If this freedom is lacking the marriage is invalid. FC 21. 128 GS 48 § 1; OCM 45; cf. 1607 According to faith the disorder we notice so painfully does not stem from the nature of man and woman, nor from the nature of their relations, but from sin. 1609 In his mercy God has not forsaken sinful man. Many remain without a human family often due to conditions of poverty. . Full knowledge (of the grave sinfulness). 156 Cf. Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Gal 6:2. Marriage. It aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul; it demands indissolubility and faithfulness in definitive mutual giving; and it is open to fertility. 92 Gen 2:18. As you anticipate the joy of your wedding and marriage, we invite you to enter into this marriage preparation process in the Catholic Church as an opportunity to grow individually and as a couple rather than as a checklist of things you “have to do”. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection. How wonderful the bond between two believers, now one in hope, one in desire, one in discipline, one in the same service! FC 13. "170 Thus the home is the first school of Christian life and "a school for human enrichment. 1624 The various liturgies abound in prayers of blessing and epiclesis asking God's grace and blessing on the new couple, especially the bride. In fidelity to the words of Jesus Christ - "Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery"160 the Church maintains that a new union cannot be recognized as valid, if the first marriage was. Eph 5:32. 1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority.137 In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage.138 This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.139. FC 19. In sacramental terms, the man and the woman are the ministers of the Sacrament of Marriage, not the priest or deacon who performs the ceremony; therefore, in entering into the sacrament, they need to intend by an act of the will to do what the Church intends in the sacrament: "Matrimonial consent is an act of the will by which a man and a woman mutually give and accept each other through … In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb: V. THE GOODS AND REQUIREMENTS OF CONJUGAL LOVE, 1643 "Conjugal love involves a totality, in which all the elements of the person enter - appeal of the body and instinct, power of feeling and affectivity, aspiration of the spirit and of will. The relationship of love of a woman and man in the life long commitment of marriage is to be honoured and protected. The spouses are the ministers of the sacrament of marriage because the mark—the external sign—of the sacrament is not the wedding Mass or anything the priest might do but the marriage contract itself. "87 The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. It excludes a union with … 1610 Moral conscience concerning the unity and indissolubility of marriage developed under the pedagogy of the old law. Mt 19:8; Deut 24:1. 154 FC 19. The Church may establish impediments, including diriment impediments which invalidate a marriage and forbidding impediments which make marriage illegal. 1655 Christ chose to be born and grow up in the bosom of the holy family of Joseph and Mary. 1620 Both the sacrament of Matrimony and virginity for the Kingdom of God come from the Lord himself. 1108. - Sacramental marriage is a liturgical act. Exceptions to the la… 106 Cf. Mt 19:11. The apostles taught on the beauty and significance of marriage throughout the New Testament (1 Peter 3:1-12). 1648 It can seem difficult, even impossible, to bind oneself for life to another human being. This is a reasonable timeframe to engage in the elements both practically and thoughtfully. If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. According to the Council of Trent this dogma has always been taught by the Church, and is thus defined in canon i, Sess. 118 Cf. They will lead Christian lives especially by educating their children in the faith. 1654 Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning, in both human and Christian terms. 1057 § 2. 148 LG 11 § 2; cf. 1055 § 1; cf. Since Matrimony establishes spouses in a public state of life in the Church, its liturgical celebration is public, taking place in the presence of a priest (or of a witness authorized by the Church) and other witnesses. This is the consequence of the gift of themselves which they make to each other. Several reasons converge to explain this requirement:134. The "intimate union of marriage, as a mutual giving of two persons, and the good of the children, demand total fidelity from the spouses and require an unbreakable union between them."157. Lk 14:26; Mk 10:28-31. But the difficulties of mixed marriages must not be underestimated. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice. God himself is the author of marriage. "147 This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity. 1134. God instituted Matrimony for the special purpose of entrusting to the married couple the privilege of … 1086. 164 Cf. John Hardon explains in his Pocket Catholic Dictionary, there are four elements common to natural marriage throughout history: It is a union of opposite sexes. 1663 Since marriage establishes the couple in a public state of life in the Church, it is fitting that its celebration be public, in the framework of a liturgical celebration, before the priest (or a witness authorized by the Church), the witnesses, and the assembly of the faithful. 1659 St. Paul said: "Husbands, love your wives, as Christ loved the Church. 102 Cf. 127 CIC, can. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious sign of Christ's presence. 99 Cf. Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day. FC 28. 1642 Christ is the source of this grace. […] 151 Tertullian, Ad uxorem. CIC, can. Between two baptized persons, marriage as an institution willed by God the Creator cannot be separated from marriage the sacrament, because the sacramental nature of marriage between the baptized is not an accidental element that could be or could just as well not be, but is rather so tied into the essence of it as to be inseparable from it. 135 Cf. They become a sign of the absolute supremacy of Christ’s love and of the ardent expectation of his glorious return. 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